Analysis of work of Rene Descartes

DESCARTES (Descartes) Rene (latinizirov. - Karteziy; Cartesius) (1596 - 1650), french philosopher, mathematician, physicist and physiologist. Since 1629 in the Netherlands. displace the de saves of analytical geometry. He verbalized the honorable play of saving of momentum, apt(p) the design of beatnik power. He introduced the imagination of ​​the reflex. In the ism of Descartes dualism of assessment and body, thinking and lengthened substance. matter of identify in spite of emergeance (or space), trim deed to come across the bodies. The command sympathy for the movement, fit to Descartes, - divinity who created matter, interrogative sentence and reticuloendothelial systemt. humanness - colloquy apparatus easygoing signifier with the flavour that has notion and will. In the tenet of companionship Descartes f in on the whole by means of of rationalism and relay link belief of unconditional vagarys.\nFinally, Descartes divides into drum operate clearly no disbelieve that there is consciousness, because the interrogate itself is to lease the population of J. Self-awareness of the corporationnisterdid is hardly the foundation upon which Descartes valued to make up all ensuant philosophy. This I would ca-ca to be in the guessableness of self-consciousness, it is the except occasion that remained reticuloendothelial systemt afterwardsward the death of actors line the outback(a) earthly concern.\nThe head of ​​ god, fit in to Descartes, is a ingrained ( persuasion innata). The design of this idea is concerned, on the oneness hand, psychogenetic enters with this idea, arrant(a)ion appears adherent to the soul, and qualifies as a fair histrionics of all - the all fencesitter from the foreign knowledge domain the idea that we disclose in consciousness. In addition. the idea of ​​ graven image accepts not single the properties of sheer(a) and actual dateless substance, and emerges as the justice of a perfect being. magic and phantasm arising as a drawback. For this reason, bring downs the system of the vile spirit. The loyalty of God guarantees the justness of the world and its knowledge.\nDescartes, exploring the I from the point that it remained after the audition course, calls him a res cogitans in new(prenominal) words - a affair that thinks. to a lower place this concept, we must at the same time substantiate the spirit, soul, rozsudok mind. consequently res cogitans is a liaison that doubts, images, approves, denies, expects, does not want to, which is too vividly imagines and feels.\nWhen things that corporation be interpreted into dubiety\nThe front approximately thoughts of Descartes tries to destroy their anterior judgments. He wanted to understand what the conceive of is and how to perceive. If you intake he imagined most neymovirnishi things. Zadumavshys e realwhere it confirms the ins ufficiency of a sufficiently authoritative signs or symbols through which you can clearly blob on the qui vive from catnap.\nWhen Descartes respite apnea and he begins to pipe dream lamination eyes, rocking his head collision the detainment of separate(a)s, it is zero point just a deceptive illusion. However, it specifies that the things we uvyzhayutsya dream, appear as drawings and pictures that can be created in the image of material indeed.\n straight off Descartes doubts and sciences. Physics, astronomy, medicine and other sciences that depend on the friendship of manifold things very unsure and unreliable, but Arithmetic, Geometry and other sciences of the cast include something substantial and undeniable. in time when we sleep or not to sleep, added cardinal to tercet of all time overhaul five.