Transformation of Islam: Islam in the societies of Central Asia Essays

Arab conquest take to the spread of the Arabic culture within Central Asia, including the spread of the Arabic language as the state and literary language. However, from 700s the authority of Arab governors and military leaders declined, and the flowering of the literature in non-Arabic languages began under the rule of the Samanids and the Karakhanids. Non-Arab plentys adjusted the Moslem religion to their way of life. Therefore, this decline in the prestige of the Arabs in administration did not symbolize a failure of Islam, but represented a transformation of Islam in Central Asia. This paper go out evaluate how the inactive changes in the social status of Arabs and non-Arabs from the 600s to the 700s arrogateed development of Islam. In aim to characterize the transformation of Islam, this essay will first look at the biographical notes of Ibn Sina. Then, Ferdowsis Shahname will be discussed. Last, Islam during the period of Turkic rules will be analyzed. As a result of t he Islamization process, the Arabic language became an strategic element of the spiritual, policy-making and social life of the conquered nations (Soucek, page 69). Islamization was accompanied by a transformation of the Arabic language and literature to popular and esteemed means of communication. Due to the fact that the Koran was written in Arabic and translation of holy texts was forbidden (Soucek, page 71), in order to look Islam conquered tribes had to learn Arabic. Thus, they eventually became carriers of Arabic language and culture. Proficiency in Arabic was an important condition for well universe, especially as guarantee of political success (lecture 2, week 4) and prosperity. Moreover, Arabic also became language through which scholars study and wro... ...is not restricted only in Arabic. In general, to be Islamic in 600s was not the same as in 700s. If at 600s propagating Islam meant being ethnic Arab, and if not, strictly obeying shariah, comparatively, since 70 0s new elements in Islam began to emerge. Core concepts of Islam combined with themes cult, belief in omens, and belief in fire situation formed new liberal Islam in Central Asia. This transformation is seeming(a) in ibn Sinas works, which promoted Islam as a religion hospitable to science, in Ferdowsis Shahname, which offered an example of new form of Islam containing local elements, and in the Turks mutation to Islam. Overall, it can be assumed that main principles of Islam remain the same however, people adjust religion to their lifestyle by introducing local features, and, apparently, these transformations positively affect actuality of Islam.